Diary of a (Maybe) Retired Pastor

The Glory of God

Then he brought me to the gate, the gate facing east. ² And there, the glory of the God of Israel was coming from the east; the sound was like the sound of mighty waters; and the earth shone with his glory.

Ezekiel 43:1-2

It’s Holy Week. As I was sitting through service on Palm Sunday I was thinking that we don’t seem to give much time in church life to teaching about how Jesus fulfils prophecy, particularly on the occasion of His entry into Jerusalem. This is a great pity because, as recent events demonstrate, properly understanding these matters profoundly affects our view of the Middle East today.

Many people will know that Jesus’ entry into Jerusalem riding on a donkey on Palm Sunday was a direct reference and fulfilment of Zechariah 9:9 hailing the new king of peace. This was what prompted the cheers and acclamation of the crowds, but fewer of us, perhaps, appreciate the far greater prophecy that was also being fulfilled by Jesus on that day.

The gospel writers are united in carefully specifying that Jesus started His procession on that day from Bethany. The first readers would have had the advantage of knowing the layout of Jerusalem in Jesus’ time, so, they would have been aware that, starting from Bethany, Jesus’ route would have led Him to enter through the eastern gate of the city.  This was not accidental. A greater prophecy than Zechariah’s is in play here.

The prophet Ezekiel documents the fall of the first Temple and in chapters 10 and 11 recounts the departure of the Glory of God from the Temple and the city via the eastern gate. But, in chapters 43 and 44 he prophesies the return of the Glory of God to the new, restored Temple, again through the eastern gate.  This is a prophecy not only of restoration but the inauguration of the greater, perfect Temple and city of God. It is this prophecy that Jesus fulfils with His entrance to Jerusalem, riding on a donkey, through the eastern gate. Not only is He the king who brings peace, His entrance is the very Glory of God returning to His city. This is what the Pharisees and Temple authorities perceived which the ordinary people, and probably many of us today, did not. It is the reason why the Pharisees and Temple authorities determined to execute Him as a blasphemer because He made Himself God.

Ezekiel’s prophecy of the new Temple continues with careful instructions to purify and cleanse the Temple and the people’s sins. Jesus, after His dramatic entrance into Jerusalem famously cleanses the Temple and then, a few days later, is crucified thus cleansing all the people’s sins.

Ezekiel could only frame his prophecy in Old Testament terms, the reality of its fulfilment demonstrates the limitations of his conception. Jesus offered no sacrifice in the Temple for the atonement of the people’s sin and the cleansing of the Temple itself was a mere symbol of a much greater cleansing to come. The sacrifice Jesus offered for the people’s sin was His very own life, and the true cleansing of the Temple meant its utter destruction and the razing to the ground of Jerusalem itself decades later, just as Jesus Himself had prophesied during Holy Week.

Understanding how Jesus fulfils Ezekiel’s prophecy gives a very different perspective to our attitudes and judgments concerning the Middle East today. The perfect new Temple and Jerusalem of Ezekiel’s prophecy is not to be found in bricks and mortar this side of the new creation. It comes only with the full return of the Glory of God in Jesus Christ.